Sunday, December 22, 2013

The Ghosts of Christmas Past: After Death Communications


 By Robin M. Strom-Mackey

"1 in 6 people experience some type of ADC (After Death Communication) during their lives, making the study of ADC experiences seem all that much more important by sheer numerical volume.”

It’s Christmas time again. It’s a time to celebrate our lives, to spend precious time with our family and loved ones and to count our many blessings. But for many of us, it is also a time for remorse. It is a time for remembering and perhaps mourning our loved ones now departed. It’s no wonder Charles Dickens wrote of ghosts at Christmas. He knew of course that the antithesis of happiness is loss. The holiday celebration of lights is designed to keep the dark at bay. But while it is held back at this the darkest time of year, it’s never truly banished.

But this Christmas you might wish to recall the gift you may have gotten earlier, the small one from your departed loved one. The gift reminding you that darkness is simply another beginning. A reminder that they’re missing you and waiting, somewhere out in the night.

It was at my father’s funeral that a long-time friend gave me what turned out to be a truly touching present. an used, somewhat dog-eared, book about After Death Experiences. Having been in the paranormal field for a couple of years, I’ve greedily read and spoken to anyone I could that might feed me information about the paranormal. But this book about After Death Communications (ADC’s) was truly different from the paranormal researcher’s point of view, because it wasn’t written from a paranormal investigator’s point of view.
 
I can admit that I had never heard the term ADC used before in the paranormal field. I was rather astounded therefore to find that this is a field of study being undertaken by a rogue few in the field of grief counseling who are using the emerging evidence, not to prove or disprove the after death experience, but to use the ADC to help the grieving cope with the hard work of building a new life after loss.

The American Branch of the Society of Pyschical Research, in the 1880’s, dedicated quite a bit of time to studying what they labeled “Crisis Apparitions.” One of the founding fathers of the ASPR, Edward Gurney, wrote a two volume set on Crisis Apparitions, entitled Phantasms of the Living. F.W.H. Meyer’s author of the classic book Human Personality and its Survival of Bodily Death felt that Crisis Apparitions, apparitions of the deceased that occurred 12 hours before or after bodily death, were the release of the human consciousness.
 
Other of his associates thought that telepathy or ESP was involved, the living being invoked to have a telepathic experience with the dying because of the crisis. But what about an experience among the living and the dead that occur weeks, months or sometimes years after death? These are much harder to explain. Skeptics quite obviously believe them to be imaginary constructs. There are reported occurrences, however, where ADC’s have been witnessed or experienced by more than one person at the same time, making fabrication or imaginations harder to explain.

Louis LaGrand in Messages and Miracles was one of the first to research and write on the subject of ADC’s which encompasses Crisis Apparitions, but also experiences that occur quite some time after death - sometimes several years after death. These experiences range from strong evidence such as the sighting of a full body apparition, to rather weaker evidence of interpreting a “sign.” What makes this subject significant is the great number of people who claim to have had an experience. LaGrand cites one study that suggests 1 in 6 people experience some type of ADC during their lives, making the study of ADC’s seem all that much more important by sheer numerical volume. 
 
Spirit Visitation in Dreams

 The most often reported ADC was the dream visitation, where the grieving party dreamt of the deceased. The ADC dream is usually unlike dreams people normally report. For example, the ADC dream is usually extremely vivid in the recall. While everyone dreams, few of us can recall in any detail what we dreamt. Adversely, the ADC is usually relatable by the dreamer, often down to what the participants were wearing in the dream and what was said. The author suggests that the dream state is a natural landscape for the ADC experience, speculating that in sleep a dreamer is more conducive to psi phenomenon (ESP) as the mind is being directed by the unconscious.
 
Symbolism as Communication

 Experiences involving symbols are a common occurrence. The person will report an experience, often with nature, that doesn’t seem to fit with the normal. For example a certain flower will grow in a garden. The flower happens to be the favorite of the deceased, and hadn’t been planted there on purpose. In other cases something will suddenly start to work that hadn’t worked before. In my father’s case, his favorite clock worked once for twelve hours and never worked again. Clocks and music boxes are favorites. More markedly they will often work for a short while and then never run again. The symbolic experience is interpreted as being a sign from the deceased. 
 
Through the Nose to the Heart
Olfactory experiences, when people report smelling an odor distinct to the deceased are also reported. It should be pointed out that our sense of smell is actually based in our reptilian brain stems, the most ancient and primitive portion of our brains. The sense of smell evokes instant and deep-seated emotions, often under the radar of our conscious minds. Take the painter I met in Beaufort, South Carolina who told me the story about her ADC that occurred to her when she was alone. Sitting in a chair in her living room suddenly she began to smell her grandmother’s perfume. Her grandmother had of course been dead for quite a few years at the time, but she was distinctly smelling her grandmother‘s scent in the room. The ordeal unnerved the painter so much that she literally fled the house, though she admitted that Grandmother was probably only paying a visit. The woman also told me that her sister had reported a similar experience where she too had smelled the deceased’s perfume.
 
Why the Departed Visit

The why of ADC is variable as well. Some seem to occur to help with the grieving process. It may be Dad stopping by to tell Mom he’s ok. According to other accounts, ADC’s seem to happen to appease the desires of the departed, like Grandma stopping by to see the new baby. Still others happen during a crisis moment in the life of the living, where the departed makes an appearance in order to be of assistance - as in the story below. In other words, the experiences, their time table and the messages behind them are extremely unpredictable and individual. These experiences are different from the traditional haunting in the fact that they occur once or perhaps a couple of times, but then stop.

 Bill a troubled youth was doing poorly at school and strung out on drugs. At one point he decided to commit suicide. At the time he was living with his mother and grandfather. Bill’s grandmother had died a couple of years earlier. On the day Bill decided to end his own life he reports that he went down in his grandparent’s basement where he intended to hang himself from a rafter. He started to string up the rope, when he looked at the basement steps. There on the steps was his grandmother motioning to him. Using hand gestures, (Bill didn’t report actually hearing her say anything to him) she indicated that he shouldn’t do this. He took the rope down.

Recalling the stories I had collected over the years from family, friends and acquaintances I started to realize that, actually the vast majority of “ghost stories” I had gathered were actually ADC’s. They’re simple and rather homespun in the telling, and I’m guessing most families have their own share of strange stories. It’s the time my Dad knew the phone call was to tell us that Grandmother had died. Or the time my husband reports feeling very down and just knowing suddenly that his departed sister was with him. A former student recalled the morning after her father’s funeral, waking up on the couch in the family room and seeing her dad making up the fire - just as he had always done. They are what they are, stories, unverifiable for the most part., intriguing but not reliable. Indeed, many, if not most, are based merely on gut feelings. 
 
The Value of ADC's

The value of the ADC is that it is personally gratifying to the person left behind. Directly after the ADC most people report feeling relieved, happy…even euphoric. For many, ADC experiences can literally shorten the grieving process and make loss easier. The ADC is often the springboard into a new relationship between the living and the dead. According to Alexandra Kennedy, Psychotherapist, in her book Your Loved One Lives on Within You, many people develop an internal relationship with their departed loved ones. Kennedy reports that “’many people are surprised to discover the deceased takes for granted that the relationship [with the living] is ongoing (LaGrand, 1999).’” That is a powerful force in the coping process.

“The pivotal factor in structuring the ongoing relationship is the imagination. Reaching the presence within demands a commitment to express deep feelings, to listen, be open and to use dreams as a springboard to inner communication. Developing the inner relationship is not difficult to manage and often results in the belief that direct contact has been made (LaGrand, 1999).”

While there is no evidence that contact has occurred, those who have made a practice of internal, imaginative communication feel the new relationship is, “real [my emphasis] and comforting.” At the very least, LaGrange admits, “internal communications ‘attests to the fact that our loved one lives on within us (LaGrand, 1999).’”
 
Paranormal Investigation and the ADC; Where Ideas Collide

 Paranormal investigators who are in the field because they’re skeptical should tread lightly in the area of ADC’s. For those thirsting for scientific evidence, the ADC can seem the worst of the “touchy-fee lies.” However, the real value of the ADC experience is not in the advancement of the paranormal field, but rather in the good it does for the grieving. To be specific, you may interpret the dream your mom had about your dad as a fabrication of her unconscious mind under duress. Criticizing her dream, however, is to undo all the potential good it did her in the dreaming. In the case of ADC’s, the significance lies not in the verifying, but in the fact that those who experienced it believe it, and very often the believing is a delicate construct which will not stand up to scrutiny.

I had my own ADC a couple of months after my father died. We were a close family and the separation for all of us was excruciating. It had been a particularly grim day, but no grimmer than others I had had in the recent past. I dreamt that night of my father, but it was vivid. If I’d dreamt of my father since his death I have no recollection. But this dream was clear as if we were two people sitting in a room together. My father was showing me his new stereo system in the dream.
 
My father had custom built stereos and television systems as a career, so it was just like him to be showing off a new system. And the fact that I got the receiver stuck on the Cubs game fit as well. Dad had been an avid baseball fan, though I personally have no interest in the sport. I woke up feeling better than I had in many months…euphoric even…as if Dad had actually come for a visit. I couldn’t wait to share my experience with my loved ones.

My husband took a different approach. He made a joke of it, after which I felt both devastated and embarrassed. Luckily, having read fairly heavily in the area I was able to recognize the experience for what it was, and to explain to my husband that his criticism was out of place.

So, do I really think my father had returned from the grave to visit me in my dreams? I don’t know. Did I feel like he was there visiting me in my dreams? Yes, and it had made me feel happier than I had in a long time. Did it make our separation easier to bear? Unequivocally, yes. Whether it was a construct of my unconscious or an actual visit from my father, the pain was lessened by the experience and in the consequent memory of the event…after I told my husband not to steal my thunder. And therein lays the real value of the ADC. Thank you for your last gift, Dad.

Resources
La Grand, Louis Messages and Miracles: Extraordinary Experiences of the Bereaved.
Llewellyn Publications, St. Paul Minnesota. 1999.

Other Readings in the Area of ADC’s
Devers, Edie. Goodbye Again
Guggenheim, Bill, Judy. Hello From Heaven
Kastenbaum, Patricia Romanski-. Is There Life After Death: A Scholarly Approach
Kennedy, Alexandra Your Loved One Lives On Within You
Martin, Joel Love Beyond Life
Morse, Melvin. Parting Visions

Tuesday, September 10, 2013

Mystical America; Spirituality and Belief in the Paranormal


An amazing 55% of Americans believe not only in angels, but that they have been protected personally by angels sometime in their lives.
By Robin M. Strom-Mackey

Being a researcher of the paranormal has often caused me to wonder about the belief systems of other Americans. We are ego-centric beings by nature, and usually assume that everyone else thinks as we do. But attempting research recently on the existence of angels was both exasperating and eye-opening.  I found no critical information or research into the existence of celestial beings.  I did, however, find numerous sites discussing how to call a personal angel to your aid. It seemed that we as a people had skipped right over the debate of, “do they exist?’ and leaped to, “how does one ask an angel to dinner?” Was the American populace really that faithfully mystical that believing in angels was simply assumed?
Believers in God

Apparently the simple answer is yes. Over the course of the last decade the Baylor Institute for Studies of Religion has conducted two landmark studies (2005, 2008) which indicate that Americans are, as a whole, a very diversely spiritual nation; a people described as casually mystical in our beliefs. Even now in our current, boldly secular era, with atheists demanding a separation of everything secular from anything even remotely religious, and with Christianity out of “fashion,” in the media, we as a people are still firm believers in the spiritual. An overwhelming 85-90% of the population routinely reports believing in a God, and eighty-two percent of the population regards themselves as Christians.  In other words, the vast majority of the population in the United States remains Christian, and perhaps even staunchly Christian, considering that nearly seventy-two percent of the population report that they pray once a week or more, and nearly half of the population (49.2%) attend church at least once a month (2).
Of the Christian denominations the evangelical Protestants and the African American Protestants appear the most devoted believers. When asked whether one had any doubts about the existence of God, an unbelievable 100% of Black protestant responders reported no doubts. Eighty-six percent of evangelical Protestants also reported no doubts in the existence of a God.  Compare these two groups with the Jewish respondents, of which only forty-two percent (Jewish responders) said they believed in God without doubts (2).

Evangelicals (47.8%) and African-American protestants (40.6%) were also the most likely to believe the bible to be literally true, and the most likely to read scripture at least once a week (2).
The Irreligious

Only ten percent (10.8%) of the U.S. population listed as being unaffiliated with any organized religion. Even among the irreligious, sixty-two percent responded that they believed in a God (62.9%), and nearly a third (31.6%) admitted that they prayed at least occasionally.  And despite increased attention, Atheism is not on the rise. According to the Baylor Institute, only four percent of the population claims to be atheist, a statistic that has remained static since 1944 (3). Compare this to France, for example the country with the highest percentage of atheists at fourteen percent.

Religion and the Belief in the Paranormal
The Baylor surveys also uncovered the fact that Americans are a race that embraces beliefs in the paranormal, despite the Christian upbringing.  One might speculate that those most devoted to Christian beliefs would be the least likely to adhere to belief in the paranormal (1). For the theologically-conservative Evangelical Protestants this holds true.  Only twenty-five percent of Evangelicals had any beliefs about the paranormal. However, nearly thirty percent of African-American Protestants (29.3%) said they also held beliefs in the paranormal. Only those responders listed as Unaffiliated listed higher on the Paranormal Belief Scale (30.8%). The Baylor researchers concluded that belief in the paranormal or the occult wasn’t so much determined by how religious a person was, but by their personal belief system.  Evangelicals with a conservative theological background were less likely to believe in the paranormal than those whose background was theologically more liberal such as the African American Protestants and the Unaffiliated.  Belief in the paranormal does appear to decline as church attendance increases.  Nearly thirty percent of the population (28.8%) who said they infrequently attend church held beliefs in the paranormal, whereas twenty-four percent who reported attending church at least once a week, reported belief in the paranormal.

The 2008 survey revealed that seventy-three percent of Americans believed in hell, listing their belief in the hot demesne as absolute or probable. The same goes for heaven with nearly eighty percent of the population listing their belief in heaven as probable to absolute (3).
Paranormal Belief Scale

The 2006 survey broke down paranormal belief into a number of categories and had respondents rate their beliefs and report their experiences on different topics.  The categories included: belief in Atlantis and the existence of other advanced civilizations, alternative medicine, telekinesis, psychics, astrology, ability to speak with the dead, the existence of haunted houses, prophetic dreams, UFO’s, and Monsters such as Bigfoot or the Loch Ness monster.  The Paranormal Belief Scale was a final compilation of all the aforementioned categories (2).
Paranormal Beliefs in the U.S.

Percent that Strongly Agree
East
Midwest
South
West
Total
Population
Efficacy of Alt. Medicine
80.7%
83.3%
69.6%
81.6%
74.5%
 
Telekinesis
34.0%
27.4%
26.1%
32.5%
28.2%
 
Psychics foretell future
15.8%
11.5%
13.3%
12.8%
12.8%
Astrology
19.7%
14.3%
13.7%
13.8%
12.3%
 
Communication with the dead possible
29.2%
17.9%
17.8%
19.7%
19.9%
 
Haunted houses
45.3%
39.0%
34.6%
39.6%
37.2%
 
Prophetic Dream
60.9%
52.5%
53.8%
51.7%
52.0%
 
UFO’s spaceships from other planets
28.2%
25.1%
25.1%
26.0%
24.6%
 
Monsters such as Big Foot, Lochness Monster Exist
20.4%
20.3 %
18.5%
15.7%
17.9%

Geography and the Paranormal

It appears that Easterners are the most prolific believers in the paranormal, with the highest percentages of agreement on 8 of the 10 questions. Southerners on the other hand appear to be the biggest skeptics. Southerners were 10 percentage points under the national average on the question of alternative medicines, and had the least positive responses on seven of the ten questions overall.   
Gender

Gender, is the great demographic divide, with women being more likely to believe or report having experienced anything paranormal than men. Women are twice as likely to consult a horoscope, or seek a psychic to foretell their future.  Nearly half of the female population believes in haunted houses versus a third of men, and nearly sixty percent of women believe in prophetic dreams versus fifty percent of men.  The genders are equal when it comes to questions about the authenticity of alternative medicine. Nearly 80% of the population responded in the affirmative to the advocacy of alternative treatments.  The only topic on the paranormal scale in which the men outnumbered the women is belief was UFO’s. Nearly 30% of the male population believes in the possibility of the tiny green guys from Mars.

Percentage Reporting Paranormal Experiences in the U.S.

Gender
Horoscope
Psychic
Haunted House
Prophetic
Dream
UFO
Male
19.3%
5.4%
17.3%
38.7%
17.9%
Female
35.7%
18.7%
25.1%
46.8%
16.5%

 Education Levels

The level of respondent education had very little to do with the number of reported paranormal experiences, except, for UFO sightings. Respondents with a high school degree or less were less likely to report a UFO sighting than those listing with at least some college. Those with more education were also more likely to seek out alternative medical treatments. No other topics were significantly different (2)..
Income

Income levels did appear to have a factor among those reporting paranormal experiences.  Those living in households making >$100,000 were more likely to have tried alternative treatments or medicine than those living in households making <$35,000.  This is likely attributable to monetary advantages.  Those in the >$100,000 category were less likely to report paranormal experiences in all other categories.  Only fifteen percent reported having experienced a haunted location versus the nearly thirty percent in <$35,000 households, and only 41.3% reported having a prophetic dream versus 52.7% of poorer households (2)..
Age

It appears that both belief in the paranormal and the reporting of paranormal experiences declines radically with the aging population. Younger adults are startlingly more likely to report paranormal experiences, with fifty percent of 18-30 year-olds consulting a horoscope, slightly over fifty percent reporting a prophetic dream and forty percent having experienced a haunted house. In the 65+ age demographic only seven percent report ever visiting a psychic and only two percent report trying an Ouija board.  Only eleven-percent of older adults reported having experienced a haunted house, and ten percent reported witnessing a UFO. It is unclear whether the stark difference in paranormal belief is the result of a generational divide or if belief simply declines as one ages (2).   
Percentage Reporting Paranormal Experiences in the U.S.

Age
Horoscope
Psychic
Haunted House
Prophetic
Dream
18-30
49.1%
19.2%
39.2%
52.6%
31-44
30.3%
12.5%
25.6%
45.1%
45-64
26.3%
13.3%
18.4%
43.4%
65+
16.7%
7.5%
11.4%
34.4%

 Belief in Guardian Angels

And back to the topic of angels, and my surprise at the unquestioned acceptance of their existence; it turns out the Baylor researchers were as astounded on the question of angels as was I. The Baylor study reports that an amazing 55% of respondents reported affirmatively to the question, “I was protected from harm by a guardian angel."
Christopher Bader, director of the Baylor survey said this was the biggest shock of the 2008 survey. "’That was something that was a complete surprise, because this is not a question of ‘do you believe in guardian angels or do you believe in angels'. This is a very specific question: Do you believe you have been protected from harm by a guardian angel? Do you believe you avoided an accident through the agency of a guardian angel? To find out that more than half of the American public believes this was shocking to me. I did not expect that (1).’" Barnard College Religion Department Chairman, Randall Balmer sums up the American population as living in an “enchanted world,” a population likely to believe in a great many things beyond established religious tenets (4).

Resources
1. Anonymous (2008) Baylor Survey Finds New Perspectives On U.S. Religious Landscape Baylor College of Arts and Sciences. Retrieved September 4, 2013 from www.baylore.edu/artsandsciences/index.php?id=59330

2. Bader, C. et al. (2006) American Piety in the 21st Century; Selected Findings from the Baylor Religion Survey. Baylor Institute for Studies of Religion.  Retrieved July 21, 2013 from www.baylor.edu/isreligion
3. Duin, J. (2008) Half of Americans Believe in Angels. The Washington Times. Retrieved September 4, 2013 from http://www.washingtontimes.com/news/2008/sep/19/half-of-americans-believe-in-angels/?page=all
4. Van Biema, D.  (2013)  Guardian Angels Are Here, Say Most Americans. Time.  Retrieved July 21, 2013 from www.time.com/time/printout/0,8816,1842179,00.html

Saturday, August 3, 2013

Black Dogs and Hell Hounds




By Robin M. Strom Mackey

Walking along a deserted, country road at dusk, you are enjoying the quiet solitude. The stars just beginning to twinkle along the dome of the heavens; the shadows lengthen, the trees in the distance forming an indistinguishable grey wall. The hay in the field bends as one upon a gentle breeze, becoming a hazy green rolling sea. You feel an inner peace, as the moon slides lazily up the horizon.

And then you notice something. You blink once, twice. Perhaps the fading light is playing tricks on you. But you could swear that up the way a bit is a big animal standing at the side of the road. You wouldn’t be so worried but that the creature wasn’t there, and then it was. Silently it approached on padded paws. And now it stands there staring as you stare back. Is it stalking you?

It appears to have the shape of a large shaggy dog. But you realize slowly that you’ve never seen a dog so big. “Wolf,” you wonder? But there haven’t been any wolves in the area for years. Whatever it is, it’s standing there staring at you with huge, red glowing eyes. And then you sense, rather than hear, a low, visceral growl. The peace is shattered by a primal terror so deep you’ve only ever dreamt of it in nightmares. You are cold to your soul with fear, though the animal neither advances nor retreats. You rub your eyes, thinking you must be hallucinating. You look back at the spot by the side of the road, but the light is failing and where you thought you saw the animal is now black, indistinguishable gloom. 
Still, you are taking no more chances. You turn and run in the opposite direction as fast as your heaving legs will carry you, afraid every second that the creature will descend on you with fangs and claws. Is that the hammering of your heart or the sound of paws following? You see it up ahead, a farm house. “Help me!” you scream as you fly up the cobbled path! Beating on the door, you scream once again, “For the love of God, Help me!”

For those who have experienced the terror of the black dog, you are not alone. Animals such as this have been witnessed and recounted for time immemorial. The myth of the Black Dog is believed to have originated with British folklore, though sightings of such creatures is not limited to the British Isles.

Where do the stories begin? It is likely that the black dog legend arrived with the Viking invaders. In the Norse religion the god Odin was said to keep a frightening hound, a beast “that came from hell (4).”
Up rose Odin, the ancient gautr,
and on Sleipnir laid the saddle.
Downward he rode to Nifhel;
he met a hound that came from Hel.

Then again in the Celtic legends, Arawn the God of the Dead kept hell hounds whose task it was to search out human souls, returning them to their master (1).

The black dogs in Britain are most often referred to as Black Shuck. The word shuck may have derived from the Anglo Saxon term scucca, which meant demon or devil. Or the word might have been an adaptation of a local term shucky which meant shaggy (1).

Different locations in the British Isles have different names for the creature. In Norfolk he is Old Shuck, while in Suffolk it's Old Shock. In Yorkshire the name is Barquest. In Ireland they refer to him as Pooka, in Lancashire Shirker or Howler. In Scotland the dog is Muckle Black Tyke, while on the Isle of Man it's known as Mauthe Doog. In Wales, Gwyllgi - or the Dog of Darkness (1, 2).

Whatever the name, the spectral beast of legend has many distinct characteristics. It is reported as being a very large animal, described in much of the literature as the size of a calf. It is often described as having abnormally large saucer-shaped red-or yellow glowing eyes. In some accounts it is reported as being headless, or having only one large Cyclops-like eye. (1) Often it is said to emit a foul sulfurous odor. It will appear to be as solid as any dog, but can disappear in front of your eyes. Or, it may disappear in an impressive explosion of red flames.

Touching the creature usually leads to death shortly afterwards. Although in many of the legends just seeing the beast means certain death in the near future; whether one has patted the pooch or not (2). Many of the stories describe the creature as wearing a collar or chain, which rattles as the creature moves. While they appear to walk on the ground they leave no footprints. And if you allow one such creature to get close to you, you may feel the uncomfortable sensation of its icy breath. On stormy nights the creature is said to howl. (1).

Like the family dog guarding its yard, the black dog appears to be territorial, guarding a specific graveyard, quiet stretch of country road or favored river bank. There will often be several sightings of similar characteristics in and around the same locale (1). Usually the locations are historical in nature, already ripe with stories of the macabre or uncanny, or associated with ancient monuments or ley lines. These places are considered by some to be areas where the wall between the worlds is thinner, perhaps explaining the need for a watchdog. One article suggested that the black dog is an archetype created by the human mind to explain a strange type of energy emitted in these areas (6).

Soul Collectors or Harbingers of Death

One author suggested that the legend of the Black Dog appears to fall into three distinct categories. They may be a harbinger of death, a hell hound or a graveyard caretaker.

1. Harbingers: As hinted before, spotting the legendary Black Dog is usually considered a sign of impending death. Or seen in a different way, the Black Dog might elect to show itself to someone to warn them of their death. In many anecdotes about the Black Dog, they appear to desire only to appear before the onlooker, not to attack them physically. Witnesses report that it is after seeing the Black Dog that something happens, either to them personally or to someone close to them (3). 

However, the significance afforded to a sighting of the dog varies widely with location. In Devon, for example, it’s believed that even speaking the dog’s name brings misfortune. Suffolk residents feel the beast is harmless if left unbothered. And in Summerset resides the Gurt dog, a being so benign that it is said mothers allow their children to play on the Quantock Hills without supervision; depending on the ghostly canine’s protection (5).

2. Hell Hounds: The legend of hell hounds suggests that the mission of the ghostly beasts may be to hunt down and retrieve the souls of the dying. Should an intrepid person make a deal with the devil, they are usually given a certain amount of time in which to enjoy their wish – usually 10 years. However, when the debt comes due, the devil sends his hounds to retrieve the soul. The hounds are described as giant, fierce beasts that can outrun anything and that never miss their man (3).

3. Kirkyard Dog: Or the beasts may be a take on the Churchyard Grim. In old superstitions it was believed that the first person to be buried in a churchyard (graveyard) became the official cemetery security guard – relieved of duty on Judgment Day (hopefully with full back-pay). The thankless job of the Churchyard Grim was to protect the resting souls from the devil. If a dog was buried in the churchyard before a human, the task fell to the canine. It was also possible that a person of some importance, an auspicious birth or death, could take over the duty of watchman, teaming up with the graveyard dog, thereby forming a watchdog team o’ eternity (3).

4. Watch dogs on Duty: I would suggest a fourth category to the legends of the Black Dog; that of watch dog. Several accounts I have come across speak of haunted locations where the watch dogs never retired. If a person kept a fearsome animal while alive, it appears sometimes the animals, even in death, are still guarding their property. It may be that the animals don't know that they are departed, and thus relieved of duty. But whatever the case, these creatures remain to guard the locale, running off the unwary in sometimes brutal fashion.

The legend of the Black Dog is eons old, though the stories continue to permeate the popular culture. While the stories are legendary the sightings are not. People still report seeing these animals in the British Isles and elsewhere. Some of these creatures may be legendary. Others appear to be watch dogs that haven’t stopped guarding the family estate. If you’ve experienced a black dog sighting please email your story to biancospirito@yahoo.com. We’d love to include your story in an update.

Resources

1. Cheung, Theresa (2008). The Element Encyclopedia of Ghosts &amp; Hauntings. Barnes &amp; Noble, Inc. in arrangement with Harper Collins Publishers.

2. Anonymous () Black Dogs. Paranormality.com Retrieved July 28, 2013 from: http://www.paranormality.com/black_dogs.shtml

 3. Dark Hunter (2013). The Black Dogs. Paranormal Perceptions.com Retrieved July 28, 2013 from www.paranormalperceptions.com/thwww.paranormalperceptions.com/the-black-dogs.html.

 4. Anonymous (2006) “ The Black Dogs of Bungay”. Myths and Legends E2BN '

 Quotation from a poem by Baldrs Draumar Retrieved July 28, 2013 from http://myths.e2bn.org/mythsandlegends/origins8-the-black-dogs-of-bungay.html

 5. Anonymous (). Black Dog. Paranormal Events.UK.com. Retrieved July 28, 2013 from http://www.paranormal-events-uk.co.uk/database/cryptozoology/black-dog.html

 6. Witchypoo (2012). Legend of the Black Dog. British American Paranormal Retrieved July 28, 2013 from http://britishamericanparanormal.com/viewtopic.php?t=426&amp;p=509.