Showing posts with label belief in the paranormal. Show all posts
Showing posts with label belief in the paranormal. Show all posts

Tuesday, September 10, 2013

Mystical America; Spirituality and Belief in the Paranormal


An amazing 55% of Americans believe not only in angels, but that they have been protected personally by angels sometime in their lives.
By Robin M. Strom-Mackey

Being a researcher of the paranormal has often caused me to wonder about the belief systems of other Americans. We are ego-centric beings by nature, and usually assume that everyone else thinks as we do. But attempting research recently on the existence of angels was both exasperating and eye-opening.  I found no critical information or research into the existence of celestial beings.  I did, however, find numerous sites discussing how to call a personal angel to your aid. It seemed that we as a people had skipped right over the debate of, “do they exist?’ and leaped to, “how does one ask an angel to dinner?” Was the American populace really that faithfully mystical that believing in angels was simply assumed?
Believers in God

Apparently the simple answer is yes. Over the course of the last decade the Baylor Institute for Studies of Religion has conducted two landmark studies (2005, 2008) which indicate that Americans are, as a whole, a very diversely spiritual nation; a people described as casually mystical in our beliefs. Even now in our current, boldly secular era, with atheists demanding a separation of everything secular from anything even remotely religious, and with Christianity out of “fashion,” in the media, we as a people are still firm believers in the spiritual. An overwhelming 85-90% of the population routinely reports believing in a God, and eighty-two percent of the population regards themselves as Christians.  In other words, the vast majority of the population in the United States remains Christian, and perhaps even staunchly Christian, considering that nearly seventy-two percent of the population report that they pray once a week or more, and nearly half of the population (49.2%) attend church at least once a month (2).
Of the Christian denominations the evangelical Protestants and the African American Protestants appear the most devoted believers. When asked whether one had any doubts about the existence of God, an unbelievable 100% of Black protestant responders reported no doubts. Eighty-six percent of evangelical Protestants also reported no doubts in the existence of a God.  Compare these two groups with the Jewish respondents, of which only forty-two percent (Jewish responders) said they believed in God without doubts (2).

Evangelicals (47.8%) and African-American protestants (40.6%) were also the most likely to believe the bible to be literally true, and the most likely to read scripture at least once a week (2).
The Irreligious

Only ten percent (10.8%) of the U.S. population listed as being unaffiliated with any organized religion. Even among the irreligious, sixty-two percent responded that they believed in a God (62.9%), and nearly a third (31.6%) admitted that they prayed at least occasionally.  And despite increased attention, Atheism is not on the rise. According to the Baylor Institute, only four percent of the population claims to be atheist, a statistic that has remained static since 1944 (3). Compare this to France, for example the country with the highest percentage of atheists at fourteen percent.

Religion and the Belief in the Paranormal
The Baylor surveys also uncovered the fact that Americans are a race that embraces beliefs in the paranormal, despite the Christian upbringing.  One might speculate that those most devoted to Christian beliefs would be the least likely to adhere to belief in the paranormal (1). For the theologically-conservative Evangelical Protestants this holds true.  Only twenty-five percent of Evangelicals had any beliefs about the paranormal. However, nearly thirty percent of African-American Protestants (29.3%) said they also held beliefs in the paranormal. Only those responders listed as Unaffiliated listed higher on the Paranormal Belief Scale (30.8%). The Baylor researchers concluded that belief in the paranormal or the occult wasn’t so much determined by how religious a person was, but by their personal belief system.  Evangelicals with a conservative theological background were less likely to believe in the paranormal than those whose background was theologically more liberal such as the African American Protestants and the Unaffiliated.  Belief in the paranormal does appear to decline as church attendance increases.  Nearly thirty percent of the population (28.8%) who said they infrequently attend church held beliefs in the paranormal, whereas twenty-four percent who reported attending church at least once a week, reported belief in the paranormal.

The 2008 survey revealed that seventy-three percent of Americans believed in hell, listing their belief in the hot demesne as absolute or probable. The same goes for heaven with nearly eighty percent of the population listing their belief in heaven as probable to absolute (3).
Paranormal Belief Scale

The 2006 survey broke down paranormal belief into a number of categories and had respondents rate their beliefs and report their experiences on different topics.  The categories included: belief in Atlantis and the existence of other advanced civilizations, alternative medicine, telekinesis, psychics, astrology, ability to speak with the dead, the existence of haunted houses, prophetic dreams, UFO’s, and Monsters such as Bigfoot or the Loch Ness monster.  The Paranormal Belief Scale was a final compilation of all the aforementioned categories (2).
Paranormal Beliefs in the U.S.

Percent that Strongly Agree
East
Midwest
South
West
Total
Population
Efficacy of Alt. Medicine
80.7%
83.3%
69.6%
81.6%
74.5%
 
Telekinesis
34.0%
27.4%
26.1%
32.5%
28.2%
 
Psychics foretell future
15.8%
11.5%
13.3%
12.8%
12.8%
Astrology
19.7%
14.3%
13.7%
13.8%
12.3%
 
Communication with the dead possible
29.2%
17.9%
17.8%
19.7%
19.9%
 
Haunted houses
45.3%
39.0%
34.6%
39.6%
37.2%
 
Prophetic Dream
60.9%
52.5%
53.8%
51.7%
52.0%
 
UFO’s spaceships from other planets
28.2%
25.1%
25.1%
26.0%
24.6%
 
Monsters such as Big Foot, Lochness Monster Exist
20.4%
20.3 %
18.5%
15.7%
17.9%

Geography and the Paranormal

It appears that Easterners are the most prolific believers in the paranormal, with the highest percentages of agreement on 8 of the 10 questions. Southerners on the other hand appear to be the biggest skeptics. Southerners were 10 percentage points under the national average on the question of alternative medicines, and had the least positive responses on seven of the ten questions overall.   
Gender

Gender, is the great demographic divide, with women being more likely to believe or report having experienced anything paranormal than men. Women are twice as likely to consult a horoscope, or seek a psychic to foretell their future.  Nearly half of the female population believes in haunted houses versus a third of men, and nearly sixty percent of women believe in prophetic dreams versus fifty percent of men.  The genders are equal when it comes to questions about the authenticity of alternative medicine. Nearly 80% of the population responded in the affirmative to the advocacy of alternative treatments.  The only topic on the paranormal scale in which the men outnumbered the women is belief was UFO’s. Nearly 30% of the male population believes in the possibility of the tiny green guys from Mars.

Percentage Reporting Paranormal Experiences in the U.S.

Gender
Horoscope
Psychic
Haunted House
Prophetic
Dream
UFO
Male
19.3%
5.4%
17.3%
38.7%
17.9%
Female
35.7%
18.7%
25.1%
46.8%
16.5%

 Education Levels

The level of respondent education had very little to do with the number of reported paranormal experiences, except, for UFO sightings. Respondents with a high school degree or less were less likely to report a UFO sighting than those listing with at least some college. Those with more education were also more likely to seek out alternative medical treatments. No other topics were significantly different (2)..
Income

Income levels did appear to have a factor among those reporting paranormal experiences.  Those living in households making >$100,000 were more likely to have tried alternative treatments or medicine than those living in households making <$35,000.  This is likely attributable to monetary advantages.  Those in the >$100,000 category were less likely to report paranormal experiences in all other categories.  Only fifteen percent reported having experienced a haunted location versus the nearly thirty percent in <$35,000 households, and only 41.3% reported having a prophetic dream versus 52.7% of poorer households (2)..
Age

It appears that both belief in the paranormal and the reporting of paranormal experiences declines radically with the aging population. Younger adults are startlingly more likely to report paranormal experiences, with fifty percent of 18-30 year-olds consulting a horoscope, slightly over fifty percent reporting a prophetic dream and forty percent having experienced a haunted house. In the 65+ age demographic only seven percent report ever visiting a psychic and only two percent report trying an Ouija board.  Only eleven-percent of older adults reported having experienced a haunted house, and ten percent reported witnessing a UFO. It is unclear whether the stark difference in paranormal belief is the result of a generational divide or if belief simply declines as one ages (2).   
Percentage Reporting Paranormal Experiences in the U.S.

Age
Horoscope
Psychic
Haunted House
Prophetic
Dream
18-30
49.1%
19.2%
39.2%
52.6%
31-44
30.3%
12.5%
25.6%
45.1%
45-64
26.3%
13.3%
18.4%
43.4%
65+
16.7%
7.5%
11.4%
34.4%

 Belief in Guardian Angels

And back to the topic of angels, and my surprise at the unquestioned acceptance of their existence; it turns out the Baylor researchers were as astounded on the question of angels as was I. The Baylor study reports that an amazing 55% of respondents reported affirmatively to the question, “I was protected from harm by a guardian angel."
Christopher Bader, director of the Baylor survey said this was the biggest shock of the 2008 survey. "’That was something that was a complete surprise, because this is not a question of ‘do you believe in guardian angels or do you believe in angels'. This is a very specific question: Do you believe you have been protected from harm by a guardian angel? Do you believe you avoided an accident through the agency of a guardian angel? To find out that more than half of the American public believes this was shocking to me. I did not expect that (1).’" Barnard College Religion Department Chairman, Randall Balmer sums up the American population as living in an “enchanted world,” a population likely to believe in a great many things beyond established religious tenets (4).

Resources
1. Anonymous (2008) Baylor Survey Finds New Perspectives On U.S. Religious Landscape Baylor College of Arts and Sciences. Retrieved September 4, 2013 from www.baylore.edu/artsandsciences/index.php?id=59330

2. Bader, C. et al. (2006) American Piety in the 21st Century; Selected Findings from the Baylor Religion Survey. Baylor Institute for Studies of Religion.  Retrieved July 21, 2013 from www.baylor.edu/isreligion
3. Duin, J. (2008) Half of Americans Believe in Angels. The Washington Times. Retrieved September 4, 2013 from http://www.washingtontimes.com/news/2008/sep/19/half-of-americans-believe-in-angels/?page=all
4. Van Biema, D.  (2013)  Guardian Angels Are Here, Say Most Americans. Time.  Retrieved July 21, 2013 from www.time.com/time/printout/0,8816,1842179,00.html

Friday, October 14, 2011

Part IV - A Spirited Debate: What are Ghosts Anyway?

By Robin M. Strom-Mackey
 Included in Part III are the opinions of Rob Conover, Paranormal Investigator and former Ghost Buster, Dr. Robert Baker, Professor Emeritus at University of Kentucky.

 Few questions are like to elicit a stronger response than the question, “do you believe in ghosts?” The naysayers will quickly and adamantly deny any such possibility and call you a fool for asking. The non-committal’s will shrug and move on to another, more comfortable topic. And the dabblers and the believers will expound for long minutes recalling odd experiences they have had.

Truthfully, few topics are as divisive as this one. Those who deny the possibility often do so from vehement religious beliefs.  And, make no mistake, science became the religion of the 20th century, with its scriptures as dogmatically adhered to by its followers as any religious zealot.  Proponents of science vehemently defend the notion of science being able to answer all questions with a rationale answer. The world around us, they tell us, is the only reality, and anything unexplained simply a riddle not yet solved. 

On the other hand, those who believe in the paranormal have a vested interest and will fight to support their beliefs just as strongly.  After all, a belief in spirits is a belief that the soul survives death. And that is a very attractive notion.

Whether you’re a believer, fence sitter or fierce non-believer it is undeniable that people have been seeing (and hearing, and smelling) ghosts since the dawn of mankind.  Not every person among them is a fool, charlatan or notoriety seeker. Indeed most people who experience something paranormal are absolutely normal. Many are reluctant to even talk about their experience, afraid of being ridiculed.  The paranormal knows no class bounds. Emperors and peasants, politicians, and garbage collectors, a paranormal experience can happen (and has) to anyone.  (See my series on famous people and the paranormal to find out what the many of the greatest minds thought on the subject.)

So what is the explanation for these odd events?  There are as many answers to that question as there are people who have experiences.  Compiled here are the opinions of many experts both within and without the field. These are the words of writers, thinkers, scientists, college professors and lifelong investigators.  This is what they have to say about the possibility of ghosts. 
Pros

What Are They
A former Private Investigator, Rob Conover started his career with the paranormal as a non-believer. He set out to disprove a haunting at a building, and quickly changed his mind. “I was very sure there was nothing there and things started to happen to prove otherwise. And as I walked through the door, and as I did it felt like thousands of little, cold icicles blew through me and it got quiet, and I said, ‘they’re gone. And at that point I said, ‘there is something to this.’…. When I walk into an area where there is a spirit there is a feeling that comes over me that is very hard to describe. The nearest I can get is to say is that it is like a cool electrical shock without any pain from toes to head….….When you come face to face with it, then you have to deal with it as reality, because when you’re face to face with something it is reality.”
Rob Conover
Paranormal Investigator

Cons
University of Kentucky Professor Emeritus, Robert Baker (now deceased) was an avowed ‘ghost buster’ believed, “there are no haunted places, just haunted people (Bernstein, 2005).” He argued that in his 50 years studying ghostly phenomena, he came across nothing that deterred him from that stance. According to Washington Post writer, Adam Bernstein, Baker was first and foremost a skeptic, but a skeptic that worked with people who believed they were being haunted or tortured by “unexplained forces.” Baker believed that one should start from a position of non-belief when dealing with unusual phenomena – “ghosts, UFO abductions, lake monsters, remembrances of past lives (Bernstein, 2005).” 
Instead, Baker thought that odd experiences were better explained as “mental states.” For example, he felt hallucinations could explain alien abductions, or "waking dreams," might explain ghostly phenomena seen, “in the twilight zone between fully awake and fully asleep (Bernstein, 2005).” Quoted in the 1997 documentary Hauntings, Baker concludes that ghosts are “an invention of the human mind. And they have invented ghosts because they provide a great deal of psychological satisfaction in people who believe in them. It fills a gap, a void in their lives (Hauntings, 1997).’”
Robert Baker, Ph.D.
Professor Emeritus of Psychology
Noted “Ghost Buster”

Resources

Auerbach, Loyd (2005) A Paranormal Casebook; Ghost Hunting in the New Millennium. Atriad Press, LLC. Dallas, Texas.

 Documentary Produced by The History Channel (1997) The Unexplained: Hauntings.

Conover, Rob. A former private investigator turned paranormal Investigator http://robconover.net/default.aspx

 Steiger, Brad (2003) Real Ghosts, Restless Spirits and Haunted Places. Visible Ink Press. Canton, MI.
 
Taylor, Troy (2007) Ghost Hunter’s Guidebook: The Essential Guide to Investigating Ghosts & Hauntings. American Ghost Society. White Chapel Press: Dark Haven Entertainment. Decatur, Illinois.

Part III - A Spirited Debate: What are Ghosts Anyway?

By Robin M. Strom-Mackey

 Included in Part III are the opinions of Brad Steiger, Author, and Michael Persinger, Ph.D.in Neuroscience, Laurentian University.

Few questions are like to elicit a stronger response than the question, “do you believe in ghosts?” The naysayers will quickly and adamantly deny any such possibility and call you a fool for asking. The non-commital’s will shrug and move on to another, more comfortable topic. And the dabblers and the believers will expound for long minutes recalling odd experiences they have had.

Truthfully, few topics are as divisive as this one. Those who deny the possibility often do so from vehement religious beliefs.  And, make no mistake, science became the religion of the 20th century, with its scriptures as dogmatically adhered to by its followers as any religious zealot.  Proponents of science vehemently defend the notion of science being able to answer all questions with a rationale answer. The world around us, they tell us, is the only reality, and anything unexplained simply a riddle not yet solved. 

On the other hand, those who believe in the paranormal have a vested interest and will fight to support their beliefs just as strongly.  After all, a belief in spirits is a belief that the soul survives death. And that is a very attractive notion.

Whether you’re a believer, fence sitter or fierce non-believer it is undeniable that people have been seeing (and hearing, and smelling) ghosts since the dawn of mankind.  Not every person among them is a fool, charlatan or notoriety seeker. Indeed most people who experience something paranormal are absolutely normal. Many are reluctant to even talk about their experience, afraid of being ridiculed.  The paranormal knows no class bounds. Emperors and peasants, politicians, and garbage collectors, a paranormal experience can happen (and has) to anyone.  (See my series on famous people and the paranormal to find out what the many of the greatest minds thought on the subject.)

So what is the explanation for these odd events?  There are as many answers to that question as there are people who have experiences.  Compiled here are the opinions of many experts both within and without the field. These are the words of writers, thinkers, scientists, college professors and lifelong investigators.  This is what they have to say about the possibility of ghosts. 

Pros

No Justification Necessary
Brad Steiger, author and co-author of some 150 books on the subject of the paranormal, says, “After researching the paranormal for more than 50 years, I spend little time these days theorizing about what ghosts may be. I accept the reality that within each of us there is a spiritual essence that is imperishable and eternal. I completely accept the existence of spirit phenomena, and I contend that it is extremely multifaceted. While I believe it may be difficult to separate ghostly manifestations into definitions of type and purpose that are truly distinct from one another, I submit that real ghosts and restless spirits often fit into the following categories: spirit residue, spirits of the dead, poltergeists, spirit parasites and spirit masqueraders (Steiger, 2003).”

 What They Are
However, Steiger presents a theory for ghostly activity that he borrows from his colleague Brian A. Schill of the American Society for Paranormal Research and investigation and author of the book entitled The DNA of Ghosts.  Schill attempts to explain the existence of ghosts in scientific terms.  The body, Schill explains, has a “bioelectric cycle” functioning at 60 Hz. This cycle allows our nervous system, brain, heart and organ to both function and communicate with each other within the organism itself.   If one considers the first law of thermodynamics which states that energy cannot be created nor destroyed, only transformed, “we are able to recognize that two-thirds of our total existence is in the form of intangible energy (Steiger, 2003).” What then happens to this energy (which cannot be destroyed but only transformed) when we die?

Schill says that when we die the bioelectric energy is released out of the body into the environment, where one of two things happens.  This “unconscious energy” may disperse freely into the environment and cause no manifestation thereafter. Or the energy may, “through covalent bonding” attach itself to an object or building to which the person was attached and remain in the environment. This covalent bonding can occur anywhere, according to Schill, that has an “electron deficit” which Steiger contends is the reason for repeat hauntings. This is likely to occur when the energy is quickly released (as in an accidental or tragic death). The energy “coagulates” within, “’the local environment over a short period of time, maybe only a couple of minutes or so, and amass to such a degree that the greater portion that was originally in the body has now become self-aware outside of the body.’ Psychological forces of conscious will may also trigger this type of reaction.  When self-awareness occurs, there is generally a degree of confusion because of the new form that the person is in, one of pure energy rather than a physically manifested body (Schill, Steiger, 2003).”

Steiger suggests that there are three striking similarities that paranormal investigators have documented over the years that rather verify Schill’s theory.  First, most haunting phenomena involve low-level electromagnetic field disruptions, generally falling within 3 to 100 mill gauss (Mg).  The low-level disturbances are caused, according to Steiger, by the “intangible bio-magnetic field that makes up the ghost (Steiger, 2003).” He also contends that this bio-magnetic field causes hiccups and malfunctioning of electric devices within the environment.

A second similarity is the occurrence of “cold spots.”  Steiger suggests that air temperature drops somewhere between 10 and 40 degrees Fahrenheit during paranormal activity.  These drops are thought to be due to the “unintentional attraction and condensation of free electrons in an environment.  The condensing of an energy field leaves a momentary void of heat in the area (Steiger, 2003).”

And the third similarity is that many ghostly phenomena is caught using devices that measure in the infrared spectrum  a lower level energy spectrum – which lies just below the visible spectrum of energy and light which we can see with the naked eye.  This lower level of electromagnetic energy seems to be the area of the spectrum, “where the greatest number of manifestations take place (Steiger, 2003).”  Because this lower spectrum borders the lower portion of the visible spectrum where we see red, orange and yellow, he feels that is might explain why entities are often caught only with our peripheral vision versus our “direct line of sight.” “Manifestations seen with peripheral vision also attract the attention of our unburdened subconscious rather than our conscious mind, which bears the fears of social restriction and repression when we experience something that is out of the ordinary (Steiger, 2003).”
Brad Steiger
Author

 Cons
 
Geophysical Forces
Neuroscientist, Michael Persinger suggests a more natural explanation for feelings associated with a haunting. He suggests geophysical forces cause the feelings of a haunt. “’When you have geophysical forces focused, even small ones, even tiny ones in the view of geophysical forces, and you focus them into a small space for a brief time, you can get tremendous magnetic fields generated. If that takes place you can get fluorescent and light thresholds generated much like the will-o-the-wisp or electro-static discharges.  And if they are above the illumino-static threshold you can photograph them just like any other electrostatic phenomena.”

 Persinger goes on to say that these geophysical anomalies occur at many supposedly haunted locations, often intersecting with the brainwaves of those in the area.  He has tested this theory in his laboratory with some success “Many of the kinds of patterns of fields that are generated of haunted areas that we have found are very complicated, brief transient fields of erratic forces. If these forces stimulate the brain you can have feelings of a presence, sounds of footsteps or movements or voices, and of course that ever-present feeling that there is something looking at you (Persinger, 1997).” He concludes that highly creative individuals are more sensitive to these electrostatic forces, which causes them to report more haunting phenomena (Hauntings, 1997).”
Michael Persinger, Ph.D.
Neuroscientist, Laurentian University

Resources

Auerbach, Loyd (2005) A Paranormal Casebook; Ghost Hunting in the New Millennium. Atriad Press, LLC. Dallas, Texas.

Documentary Produced by The History Channel (1997) The Unexplained: Hauntings.

 Conover, Rob. A former private investigator turned paranormal Investigator http://robconover.net/default.aspx

Steiger, Brad (2003) Real Ghosts, Restless Spirits and Haunted Places. Visible Ink Press. Canton, MI.
Taylor, Troy (2007)  Ghost Hunter’s Guidebook: The Essential Guide to Investigating Ghosts & Hauntings. American Ghost Society. White Chapel Press: Dark Haven Entertainment. Decatur, Illinois.