Showing posts with label dowsing rods and ghost hunting. Show all posts
Showing posts with label dowsing rods and ghost hunting. Show all posts

Thursday, May 20, 2010

The Politics of Evidence Review

The Politics of Evidence Review:

Some Ideas as to how to make Evidence Review More Equitable For All But the Owls

By Robin M. Strom-Mackey


"Tom presented the clients with what he thought might be an EVP. The sound on the tape was eerie to be sure. But the clients insisted, that while eerie, the sound was really an owl that had apparently made it’s home there. Tom hedged. He didn’t want to admit that the sound was natural. After all, he had a vested interest in that owl…that owl was his evidence."

Scenario: You investigate with your group in an eerie building. The floors creak, strange noises occur overhead. Squeaky floors and pipes? Probably. Maybe you even get a couple of light anomalies on your photograph. During evidence review you find with a couple of faint noises on the voice recorders. They’re quiet and indistinguishable, and leave you scratching your head as to whether they might be valid, or if one of the investigators was actually whispering near the voice recorder?

In other words, it’s the usual ghost hunt, the vast majority of which leaves the group with evidence so ambiguous it undoubtedly makes you wonder why you bother with all the hours you put in, and what you’re going to tell the client who, fed by too many television programs boasting amazing results, is salaciously awaiting your every shred of evidence.

Who decides that an owl is an owl is an owl?

In my own group, evidence review became somewhat of a power struggle. When our second director (in a year) stepped down a new director, we’ll call him Tom for anonymity’s sake, was chosen from the among the ranks. Tom volunteered his services because he was single and had the time to commit. He, sadly, had no more expertise than anyone else in the group. Put in a rather unenviable position he quickly learned to overcome his lack of expertise with what I took to be a blustery, false bravado.

Almost immediately, I started to feel that the evidence that I gathered, sometimes extremely strong evidence, was downplayed or dismissed out of hand. Evidence that he collected or was involved with, however, seemed to be taken for gospel.

During one investigation, two female investigators and I were doing a session in a kitchen when suddenly a large bang resounded through the room. Once we had managed to pull our hearts out of our throats, we investigated the source of the noise. Because it had sounded like a door slamming, we went across the hall, where upon entering the kitchen we had noticed three doors standing open. Thinking one of these doors had slammed shut in a breeze, we were all rather astounded to find all three doors still open.

It should be noted that Tom, directly after the bang, insisted on a thorough search of the grounds. He was convinced that the investigation had been compromised. A search of the area did not however, turn up any evidence of tampering. Tom also made it a point to question the park rangers on duty, very nearly accusing them outright of false play. At the time I was mortified by what I felt was a terrible breach of etiquette. Later, I began to think that it was probably best to check and double check the authenticity of the event to the best of our abilities, and to do so while the gun was still smoking, as it were.

What was really interesting about the bang was that two other investigation groups on previous investigations (one being TAPS) a similar big bang, leading me to postulate that the sound was residual and occurred rather frequently. I thought it was an astounding piece of evidence, especially as two other groups had noted the same phenomenon. Sadly, the rest of the group, or Tom at least, disagreed with my summation.

Months afterwards I heard the incident referred to by Tom and his assistant as, “the time the door slammed shut.” They had not only discounted my findings, and ignored the evidence, but they’d managed to fabricate an explanation in the intervening time. To add insult to injury, Tom later said in a newspaper interview, that the evidence we’d gotten on the investigation was not strong, and he was still waiting for his “smoking gun.”

At the reveal for this same investigation, Tom presented the clients with what he thought might be an EVP. The sound on the tape was eerie to be sure. But the clients insisted, that while eerie, the sound was really an owl that had apparently made it’s home there. Tom hedged. He didn’t want to admit that the sound was natural. After all, he had a vested interest in that owl…that owl was his evidence.

What is Revealed and Who Should Decide?

After all the evidence is gathered, someone or perhaps a vaunted group of elite someone’s will have to make the final decision as to what is presented to the client. It’s that razor’s edge between presenting something evidential and not wanting to look like a pack of superstitious fools. Obviously what you reveal, and who makes those decisions are questions of some importance to both the reputation of the group and the desires of the client.

When I started writing this article the two questions I wanted to address was the 1) who decides and the 2) what should be presented. I quickly decided that the what of evidence review was too vast for just one short article, and was strongly dependent on the personality of the group itself. For example, certain groups on the scientific end of the spectrum would probably contend that anything not completely scientific be thrown out. American Association of Parapsychology member and avid ghost hunter, Dr. Clinton L. Vick suggested in an interview that no EVP’s other than Class A’s should ever be presented to a client. While investigators may collect any number of Class C or even B EVP’s, the Class A is a rather rare event, and therefore the presentation to clients of an EVP of that category is rare as well. This may be an approach for only the most serious of groups. Other groups take a markedly softer approach to investigating. I realized that what I was really interested in discussing was not what was presented, but who decided what was presented and how they came to that decision.

In my perusal of the literature of ghost hunting, I found shockingly little written on this topic. In the book Investigating the Haunted: Ghost Hunting Taken to the Next Level by Jennifer Lauer and Dave Schumacher of the SWPRG the authors say rather ambiguously that the reveal process should be handled with care. The authors admit that “you want to reveal everything you find, but that the important part is making sure they understand everything you are telling them.” Troy Taylor in the Ghosthunter’s Guidebook speaks at length about how to collect evidence, tools to use for collection, how to conduct historical research property, but makes no mention as to what should be revealed. I found similar non-commitment from the other handbooks I considered; a growing mound of discarded books collecting on my desk.

My personal philosophy, honed by experience and the literature is that each group should determine beforehand what type of evidence they will consider evidence and what of the evidence is considered strong enough to present to the client. Certainly, I have found that clients are often rabidly interested in collecting any evidence they can, fueled perhaps by the over zealous amount of evidence presented on television to an audience ever eager for anything paranormal. Hence, what we may withhold from a client may make for bad feelings on the part of the client, which can lead to non-cooperation in the future.

In the interest of consistency, if not fairness, the guidelines a paranormal investigation group follows should probably be written and explained so as to be clearly understood by the members of the group and the client. For example, if the group decides that certain personal experiences should never be expressed as evidence, that would probably be best explained to the client and the investigators up front. Again, in the interest of diplomacy, these guidelines should probably be written to be firmly in line with the mission or purpose of the group, and should probably be voted upon by the senior members and clearly understood by the investigators. I realize that this is starting to sound a bit more formal and structured than a lot of groups choose to be. It’s my background as a teacher dealing with teenagers that has taught me that fairness most often starts by having clear, concise and easily understood guidelines, and then following them. Without as much you have evidence collection, review and reveals that are ragged across the board, and members that start to feel that favoritism is occurring.

Second, I’m a firm believer in the evidence review committee. This was the brain child, of DGH’s former director, Domenic Calvetti. He decided on convening a small group, led by a lead investigator, that did evidence review at the same time - consider it the Steve and Tango approach only on a slightly bigger scale. Also the evidence review committee was a sliding committee, meaning one could serve the committee by choice when and if they had the time. Likewise, they could discuss the evidence as they found it versus trying to do it via email or phone calls.

This approach seems to me far more diplomatic than having only one person or one small group make all the decisions all the time, based on what they alone feel is evidence. It is also far more efficient than attempting to throw the evidence out to the discussion of the entire group - which can muddy the waters beyond all recall - as anyone who has ever opened their inbox to find 20 emails regarding the three possible EVP’s from the last investigation can contend. Having a small group, led by a Lead Investigator or possibly two, seems a much more organized environment for true, and unbiased discussion of possible evidence. I should point out, it is also a terrific learning environment for new investigators.

Third, I’m a firm believer that some type of logging form be adopted by the group and used by individuals. These logs (which are available at the back of most ghost hunting handbooks) can be written or adapted to the group should be filled and handed in with the evidence so that the review committee can take this under consideration at the time of review. This alleviates the need for second guessing. Who hasn’t played the Where Was XXXXX (fill in the name most appropriate here) Game, after all? It starts with, “where was Anthony at the time when this creaking board occurred? Was he with Gina’s group?” One look at the log would probably tell the committee exactly what they needed to know - in this case that Anthony was creeping down the stairs to get to sneak a bite of his $5.00 foot-long.

So there it is, my three recommendations. First decide up front the mission of the group and write guidelines for the collection and determination of evidence in line with those goals. Second, determine an evidential review committee, which would consist of at least one senior member of the group and volunteers. In our own group we used a rotating evidence review committee of volunteers, which was an extremely diplomatic approach and allowed for training opportunities for new recruits. Third, have investigators or small groups of investigators adopt a logging system. Have the logs on hand at the review committee if possible. I’d also suggest the group adopt some type of filing system for all the logs and any evidence collected could be kept in one place for posterity.
 
 

Wednesday, May 19, 2010

The Use of Dowsing Rods in Paranormal Research


By Robin M. Strom-Mackey

When I pull out my dowsing rods at an investigation I get a mixed reaction, from those extremely interested in their use to those who feel the rods are useless and wonder why a paranormal researcher would bring a tool for finding water to a paranormal investigation.

A little research into the subject shows, however, that dowsing rods are an ancient tool that have been used to find, not only water deposits, but minerals, metals and petroleum. At the same time they’ve been used by occultists as a tool of divination. And yes, many paranormal researchers are incorporating them into their investigations.
The rods are a tool used by the dowser to tap into energy sources, which are believed to be channeled through the user’s subconscious, and manifested by the movement of the rods. Carl Jung, noted Swiss Psychiatrist theorized that the subconscious was the portion of our psyche capable of tapping into the collective human pool of knowledge. It’s also the portion of the psyche many believe capable of picking up and interpreting psi or ESP information. In other words the rods are thought to be a tool that reads messages from the user’s subconscious, and is therefore divining that which the user directs it to divine.

If you would like to learn how to make your own dousing rods, click the link below 

Spinning Rods and Yes/No Communication

In the About.com article by Stephen Wagner entitled, Dowsing: Subconscious and the Paranormal, Director of Western New York Paranormal of Rochester. Dwayne Claud explains, “researchers will often use these instruments to demonstrate through a physical means a reading of spiritual energy.” For example, the dowser will ask the instrument to ‘show the energy in the area,’ and their pendulum or rod will spin. The faster the spin, the more energy that is registering in the area.
Another way to use the rods is as a form of Morse Code communication with the spiritual world. The user can set simple parameters of communication and then ask a series of questions, the simplest allowing for yes/no responses. For example a yes response is often the rods crossing, while a no response is the rods uncrossing. I’ve often seen dowsers use the uncrossed position as a neutral position as well, directing the rods to return to the uncrossed position in between questions in readiness of the next question.
Using an EMF detector to measure the electro magnetic energy in the area can further confirm any unusual energy fields. Therefore, it’s usually recommended that the rods be used in conjunction with an EMF detector. The Long Island Paranormal Investigators group list dowsing rods on their website as a tool they incorporate in their investigations. The group gauges the range of dowsing rods as reactive to energy fields 0 – 2 feet away from the user, and estimate that the field increases up to a ¼ mile, if a body of water is in the surrounding area. The article also suggests that while the rods can be made of any type of material, such as wood or metal, that users seeking electro magnetic field anomalies should use rods made of metals.  

Holding and Working the Rods

No rods? Most experts agree that rods can be made as easily as purchased, although many apparently believe brass to be the metal of choice. Several suggested bending metal coat hangers into a L-shape. Obviously a piece of wood in a Y shape can also be pressed into service.
When using L-Rods, the rods should be held with hands as flat as possible, not tilted, so that gravity can’t be counted as a contributing factor in the spin or movement. Hands should be loose around the rods so as not to restrict their movement in any way. Brian of Nature Sprite.com suggests in his video that arms should be held straight out from the body, so that the rods don’t pick up the user’s energy. He further instructs the user to use the index finger to curl around and hold the rod just below the bend, and to rest the handles against the palm of the hand. The hands should be held about 9 inches apart with the palms of the hands facing each other vertical to the floor. The dowser can either walk about with the rods in order to test different areas of the environment, or stay in one spot with the rods and invite whatever energy is in the area to come to them.

Learning and Calibrating the Rods

Several sources suggest that some type of meditation or prayer is necessary before using the rods. Whatever the user’s spiritual background, all the sources I found agreed that the user should be in a relaxed state before attempting to use the rods Sherry Sims, in the article Dowsing Rods on Spiritual.com contends that the use of the rods is not a matter of control but of channeling. When using new rods she suggests the user ask the rods what is a “yes” response and which a “no” first, allowing the rods to dictate to the user the way in which they should be used. Sims says that after each question and response the user should thank the rods mentally for answering.
It has already been established that the rods can be used for yes/no communication. Sims suggests that after the yes/no signal has been agreed upon by user and rods, that the new dowser should then warm up to the use of the rods by asking simple, direct, non-emotional questions such as, “is today Monday?” or, “is my sweater blue” She indicates that the questions need to be specific. For example instead of asking the rods whether or not you will buy a new car, ask instead if you will buy a car in the next three months. It is important that the dowser be unemotionally attached to the question, in order to not direct the rods but to allow them to channel for the proper response.
In the Wikipedia article “How to Use “L” Type Dowsing Rods” by of Jack H et.al. you can train or test your ability to use dowsing rods. Make a few number cards, and then place them on the floor, face up, in a line with the cards about 1-2 feet apart. Starting at one end of the line, hold up the rods as indicated and ask the rods to identify one of the numbers with a yes response. For example, you might ask the rods to give a yes response over the number three. Walk slowly down the line until the rods give you the correct yes response for the number.
Next, close your eyes and visualize the number you would like the rods to find. Again walk down the line and wait for the yes response, pausing over each one and see if the card you requested is the one to which the rods respond.
Finally, take the cards and shuffle them randomly, placing them face downward on the floor 1-2 feet apart. Visualize or ask the rods to find a number, and walk the line pausing over each card. When the rods give the signal for yes, see if the response was correct. If the rods are not responding properly the author suggests several reasons; either that the user is not relaxed enough, is holding the rods improperly, is psychically challenged or is simply too skeptical of their usage.

Cheats and Sneaks?

I’ve spoken with many investigators that have gone on ghost tours and seen amazing things that left them questioning the validity of the experiences. A question that seems to come up on message boards and blog sites often, is whether the rods can be cheated. To them I say yes, certainly it is a simple thing to cheat with the rods. A simple, subtle flick of the wrist, hardly noticeable by watchers, can set the rods spinning. Again, before seeing is believing one should confirm activity with an EMF detector. However, we are a society mired in scientific dogma, believing anything electronic must needs be more reliable than divining rods. Before putting all your faith in EMF detectors, please note that these too are easily cheated. EMF detectors detect electricity - any electricity. That includes live walkie talkies and cell phones. Put a live walkie talkie in your pocket and move a K2 meter in front of it, and voila you’ve got spikes. I would suggest if you pay the price of admission at one of these ghost tours you consider what you experience as entertainment not valid spiritual activity.