What Are Ghosts
By Robin M. Strom-Mackey
I
attended a speaking event one evening with a Parapsychologist. I remember distinctly that a woman in the
audience asked him if ghosts were the souls of a dead people. He hedged from admitting that bold statement. Then the woman became combative, basically
halting the presentation so that she could pepper the speaker with questions. She believed ghosts were the souls of the dead
and why wouldn’t he confirm that? Why? Why? Why wouldn’t he just say it? It
amazed me just how emotionally invested she was in the belief, that if anyone
dissented, especially if a subject matter expert on the subject disagreed, that
she would get that upset.
As rude
as she was, I wondered if she hadn’t lost someone close to her. When this happens this question becomes far
less academic, and far more personal. Because if ghosts exist (A), and they’re
the soul of a dead person (B), then my loved one might come back to me as a
ghost (C). And there you have the spiritual ABC’s. People often believe in this premise simply
because they want so strongly to believe.
I was
taking a course in Psychology, while working on my latest degree. The professor
had all of the students stand up and introduce themselves, tell the class what
your major was and a little about yourself etc.
I was one of only three older adults in a large class of essentially
teenagers. When my turn came I did the
requisite, “hi, I’m Robin and I’m studying…and in my spare time I’m a ghost
hunter.” You would have thought I had
said my made my living pole dancing, by the sea of shocked and disgusted faces
I had looking back at me. One young man
was even so bold as to announce to the class that there is “no such thing as ghosts.” Old, slow, and now apparently a freak as
well, I didn’t find my classmates overly friendly throughout the rest of the
course. (However, the professor, was fascinated and we would often converse
about our experiences.) I learned more
than just psychology in that course. I learned to pick and choose carefully who
I told about my passion.
I share
these two stories to demonstrate either extreme of the spectrum, between those
are completely closed to the idea that anything paranormal could ever be real
versus those who so vehemently wish to believe that ghosts are proof that we
survive death that they resist any other theories.
For the
true skeptics the question of the paranormal is absurd, because there are no
such things as ghosts. Not surprisingly, most staunch non-believers never have
a paranormal experience, because they’re vehemently closed to the very idea. I’ve often attributed this to the sheep-goat
theory.
Very
briefly, Professor of Psychology at City University of New York, Gertrude
Schmeidler first coined the phrase in 1942. She was trying to explain the
disparity in psi test results between people who believed in psi (formerly
extra-sensory perception or ESP) or were at least open to the idea versus those
who denied the very possibility of psi. The subjects that believed in psi she
called sheep. The sheep, when given an
ESP card test tended to score statistically above chance by a significant
margin. Goats, who said they did not believe in psi tended to score statistically
below the level of chance, again by a significant margin.
When it
comes to belief in the paranormal adamant non-believers (goats) of psychic
experiences rarely have such an experience. They deny or block their otherwise
natural psi abilities. I’m talking about psychic abilities now because
researchers have suggested that when someone experiences something paranormal
they’re actually experiencing it via their sixth sense – their psi ability
which parapsychology researchers believe we all possess to some degree or
another. Thus if you see an apparition
of a woman in white, you’re not actually seeing it with your eyes, but with
your mind. This helps explain the anomaly where not everyone in a group sees a
ghost, but only one or two do.
This also
accounts for the fact that children, especially small children, appear to have
more experiences with the paranormal than older adults. I.e. that imaginary
friend may be more than simply imaginary. Children have psychic experiences
because they haven’t yet been conditioned to the idea that they can’t have
them. (Also, it is believed that psi abilities are stronger in the young, and
decrease as we age.) Thus young Caiden in Chapter Five playing Peek-a-boo with
his grandfather is not uncommon - despite the fact that Grandpa is deceased.
One
learned psychologist, a skeptic, suggested that ghosts existed only in one
place, a person’s mind. He speculated that
we made up ghosts to fill a need within ourselves. In one of his cases he met with a young
married couple who felt their house was haunted. The wife kept seeing a child
apparition in the home. It turned out the young woman was desirous of having
children of her own, and when she became pregnant the child apparition
disappeared. Poof. How neat and tidy is that explanation?
Of
course psychologists have also suggested that when we get caught and punished
for a crime, it’s because we wanted to be caught. Hence, when I get stopped by
a cop and handed a very expensive speeding ticket I make sure to always thank
him for fulfilling my unspoken need. (By
the way it hasn’t escaped my notice that I got far more warnings when I was in my twenties, and far more tickets when I was in my forties,
despite my vast pole dancing fame.)
I
digress. Back to the learned psychologist that suggested that ghosts were
purely a figment of our imagination created to fill a need. I have met people that want so very much to
have an experience that they grasp at anything and everything as evidence. Whether they just crave the thrill or have
lost a loved one with whom they wish to connect. But while this may be true in some cases, I
disagree that it’s true in all cases. Just as I don’t honestly need another
speeding ticket, not all of my clients desire a haunting. The sometimes
panicked voices I’ve heard on the phone imploring me to, “please come as soon
as you can. I’m afraid to stay in my own house!” These are people, not seeking attention, but
relief.
For
many Christians a ghost is a demon. All souls get dispersed of course, upon death,
and either take the escalator up or down, you either get household goods or
women’s lingerie depending on your proclivities. Hence anything of a paranormal nature gets
labeled as evil. I once had such a person request membership in the group. He
made it through two investigations before having a major melt down. I felt bad
for him. How could you have that belief system and ever knowingly walk into a
building that you believe was haunted? It would have to be terrifying.
Ghosts
may also be a series of misinterpretations of natural phenomenon. One of my investigators, Maya, often recalls
moving into a new house, where when the wood floors made a crazy popping sound
every time the temperature changed. It
took a couple of sleepless nights before she and her husband figured out that
it was the floors and not an interloper in their house. The banging of pipes, loose windows that
rattle, things that fall over because of gravity and not a ghost, all these can
be labeled a ghost. I have a haunted house theory which suggests a snow ball
effect. Many people, once they think a building is haunted, henceforward
believe that everything that happens is because of the ghost. And of course
each new bit of evidence gets weighed in with the old as the mound of misinterpretation
mounts. I once had a woman ask me to do an investigation because she’d seen an
orb in a picture, and a small child in the home would walk up to the staircase
and put his hands out like he wanted to be carried up the stairs. Now that’s a
mole hill and not a mound of evidence. Of course she started the conversation
by telling me when such and such family member passed. So I guessed we were
talking about a combination of soul of the dead guy and misinterpretation.
So what
is a ghost?
a)
A figment of our imagination
b)
A figment of our imagination created by our
imagination to fulfill a need
c)
The soul of a dead guy who somehow became
earthbound
d)
A demon
e)
Misinterpretation of natural phenomenon
f)
Other
Let’s
consider F for a moment. In my own
studies, readings and writings, I’ve found a strong correlation between what
the ancients believed about ghosts, (in particular the Egyptians who as we all
know made the afterlife their main area of focus) what parapsychologists
suggest about ghosts, and what those in the magical studies propose a ghost to
be. It was a revelation I had one day,
that these three disparate groups, while labeling them with different names,
were essentially all saying the same thing.
After more than a decade of study, debate and writing I found that while
the terms vary greatly, the ideas at their basest elements were very similar.
The Dead of Egypt
No one
can deny that one of the most supernaturally predisposed culture was that of
the ancient Egyptians with their elaborate traditions of mummification and
their monolithic pyramids filled with treasure built to shelter the pharaohs in
their never ending afterlife.
For the
Egyptian’s no human was merely physical, but consisted of several elements.
Each human had a body or physical presence as well as a shadow, a double, a
soul, a heart, a spirit, a name, a power and a spiritual body. After death the
shadow departed, and could only be brought back with a mystical ceremony. There were subtleties to the different
entities that are hard to describe with our western terms such as soul.
The
double or ka (the double or image or character) of the deceased lived with the
body in the tomb, or didn’t if ceremonies were not performed properly. So it was the ka that was the immortal
dweller of the tomb, and was believed to be the one to inhabit the statue of
the deceased. A statue closely
resembling the deceased was thoughtfully left for that purpose. So important to
keeping the double satisfied that special priests, called priests of the ka
were called in to minister to the ka, and there was a special room of the tomb
set aside for the ka, called the house of the ka (3).
It was
the ka, who if not properly maintained became a wandering spirit after
death. Apparently the ka had an
insatiable appetite and needed to be fed with offerings of meat and drink. Should the offerings not be performed, the ka
might depart the tomb in search of food. Apparently the ka did not have a refined
palette and would consume any dung or filthy water it came across.
The ba
(or soul) resided in heaven with Osiris or Ra.
It was capable of returning to the tomb at will, however, and could also
partake of the offerings of food and drink that were left for the ka. It could assume a material or semi-material
form sometimes.
At times the ba and ka might become united,
into a being that was called the Akh or khu or akhu, which was an enlightened
being. Earlier Egyptians believed that
only Pharaoh could achieve this union, but later interpretations declared that
people of higher moral character could as well.
To become an akh or enlightened spirit one must be judged just. These souls were allowed to live among the
gods or among the pole stars which never set.
However, the akh spirit could interact with the living as well, and it
was the akh that returned as an unhappy spirit to harass the living. If proper burial rites had been neglected or
if someone close to the akh had sinned against him or her, then the akh could
return briefly to the Earth to seek restitution.
Notice
the disparity between the ka and the ba.
The ka, while sharing some of the characteristics of the deceased, served
more as a kind of caricature of the deceased.
It really didn’t exhibit sound critical thinking skills, choosing to
drink fetid water and eat poo. The ba, which did go to a type of heaven, could
come back briefly only to redress issues, and then had to return. Most ancient cultures believed that the soul
of a person departed to some other plane of existence after death, especially
if the burial rites were performed properly.
Magical Disciplines
Students
of the magical disciplines are taught as well that a human is an entity
comprised of several elements or levels.
Physical Level
On the
lowest level is our physical being. The body is the densest and lowest of the
levels of existence. We perceive it with our five senses: sight, smell,
hearing, touching or tasting, although I wouldn’t suggest you start licking
people, nor eating poo for that matter. (And you thought you’d get no sage
advice from reading this book!)
Etheric Level
The
etheric level is our life force, that energy that animates the clay of our
bodies. Often associated with the breath, it is also the organ of subtle
energies. It is our aura the mediums often talk about, that energy that
surrounds us and emanates from us. The etheric plane is limited to time and
space as the body in the physical plane. Entities in the etheric plane are tied
to the body while the body lives and cannot have an independent existence
outside the physical body, but occupy the same space and are the same shape as the
body. Sometimes the etheric body can be spotted by those sensitive and/or
trained in the art. When they do appear, away from the body, they look like
gray shadowy figures in the form of the person they represent.
Astral Level
At this
level is our concrete consciousness. It is the realm of our dreams, our
imagination, our creativity, but also our ordinary mental activity. This level
of existence is bound to space and time, but not limited by them. Everything that exists on the physical plane,
every rock, tree, frog or person has a corresponding astral body as well. But
the astral level is more malleable. The power of willful thinking can reshape
the astral body, though it eventually returns to its natural appearance. Now
this is starkly in line with some quantum theories, which suggest that the mind
and willful consciousness can shape reality, or our perceptions of reality.
Mental Level
This is
the level of abstract consciousness, a dimension which is both timeless and space
less. Such fundamentals such as the laws of math and the fundamental pattern of
the cosmos exist on this level. For a human, this level is where our
fundamental and immortal pattern of ourselves exists. One this plane one can view the past and also
view possible futures. The building
material in the mental plane is fluid and changeable; shaped by mental will.
Spiritual Level
This is
the level of primal unity, from which everything in the universe emanates and
to which they return. At this level is
our monad or spiritual body, which sheds its individuality to become one with
the universe, the transcendent core of the self.
In
order to keep this brief we will content ourselves with a quick discussion of
the etheric level. The etheric level
being the closest to the physical level, it is a level of existence that is
limited by time and space. It is close to the material world, matter, and can
affect matter. The energy of the etheric realm can be focused and directed and
shaped for that matter by conscious will. They can also be focused or diffused
by different methods. When in concentration these energies can take on almost a
physical solidity. They can be felt, for example, by the nerve endings of human
skin. Hence the hair raising heebie jeebies we sometimes feel when in a haunted
location. They may coalesce into a visible shape that appears solid or nearly
solid. They can exert energy on matter, affect physical objects, and appear to
have mass and inertia. When
diffused, however, the energies become intangible and difficult to detect.
Magical
teachings also talk about the three levels of death. The first of course being
the death of the physical body, separating the etheric body and the attached
other levels. Slower deaths can cause a gradual separation of the etheric body
from the physical that last weeks or even months. Abrupt or violent death
causes an abrupt separation and confusion.
The second death normally takes from one to three days, before the etheric
body disintegrates allowing the other levels to disperse. It can be delayed however, depending on the
strength of the etheric body and the attitude of the dying person. The third death involves the disintegration
of the etheric body and the release of the astral body to the astral plane.
The
etheric body is mortal and weak. Sunlight causes further disintegration. Often
within three days the etheric body will decay, the astral body will separate
from it and return to the astral plane. Now the etheric body is a shell without
real intelligence (think ka again) but with a desire towards preserving
itself. It is a ghost, in effect. Sometimes it will remain near its physical remains,
where it tries to glean energy for survival from the body that housed it and
fed it in the past. Other times it will return to a favored place, attempting
to reassert itself, and gleaning energy from the people that now live in the
space – trying to prolong its existence.
Eventually it disintegrates fully.
This
may seem a bit extraordinary to someone not of the magical sphere. However,
studies of Near Death Experiences indicate a similar progression. When a person dies, the etheric body, like the
ka, is separated permanently from the physical body. In accounts of Near Death
Experiences (NDE’s), one of the first things reported by respondents is seeing
their body from another location. They almost always report looking down at
their lifeless bodies from somewhere near the ceiling. What’s even more remarkable is that many of them
accurately recall events that were going on around them when they were
clinically dead (I.e. they had no detectable brain functioning). The magical disciplines also speak of this,
noting that the etheric body will stay awhile near the physical body.
Those
that recall a deeper NDE experience, report going through a dark tunnel, and
arriving at another plane of existence, just as magical philosophy teaches that
we ascend to a higher level of existence, the astral plane.
But
what happens when all does not goes as planned?
Apparently an entity can stall out between the first and second deaths,
according to magical teachings. And this is when ghostly activity occurs. Most
of the time the etheric body is in a kind of dream state, and doesn’t interact
with the living. Sometimes, however, the
sleep state is disrupted. If the etheric
body feels it has tasks yet to accomplish, messages to impart, it may linger to
perform them. Messages delivered it then
departs. This accounts for the number of
people that report having their departed loved one make one final appearance to
say goodbye.
But
sometimes the etheric body gets trapped for a longer period between the second
and third deaths. Sudden or violent
death, especially if the deceased is feeling strong negative emotions, causes
the etheric body to be torn from the body while it’s unadulterated. A dying person who is experiencing very
strong emotions such as fear, anger, extreme pain, sadness can also, unwittingly
forge a link with etheric ally receptive objects in the environment. Similarly
if they spend a long period of time in one location and they’re fixated on
negative emotions the bond between etheric body and object can be made. In
effect the dying person becomes anchored in the material world.
Finally,
sometimes only the emotions, usually strong emotions, can imprint on the
environment, long after the person or persons have died. This then is a
residual haunting, which is merely a replaying of past events recorded into the
environment. The events never change, never deviate, the apparition if one
appears never interacts with the living. Many former battlefields and
hospitals, mental institutions, places where people have suffered therefore are
often imprinted in this manner.
What Parapsychologists Suggest
You may
be wondering what a parapsychologist is, and why I keep bandying about the
term. Parapsychology is actually a branch of psychology which attempts to
scientifically study paranormal and psychic phenomena. Begun during the
Spiritualist Movement in the 1880’s, parapsychologists originally investigated
hauntings, tested psychics and studied such things as clairvoyance,
psychokinesis, Near-death experiences and the like. In the 1900’s they turned their attention
primarily to the study of psi abilities, because these could be studied in a
laboratory setting under careful scrutiny.
Remember Dr. Peter Venkman (played by Bill Murray) in Ghost Busters? In
the first scene of the movie Murray is performing a test for psychic abilities
by holding up cards (called Rhine cards after J.P. Rhine who invented them) and
having the students try to guess the symbol.
Venkman and the boys were parapsychologists. Under constant disdain and ridicule from the
rest of the scientific world, which considers anything that can’t touched, seen
or tasted as a fabrication of the imagination, sadly, parapsychology appears to
be a dying breed, with the youngest parapsychologist in his 40’s. (Don’t start licking scientists either,
though they might have it coming.)
The
hypothesis of Psi Projection has been suggested by many in the parapsychology
field using various terms but basically suggesting the same end. The hypothesis
suggests that strong emotions may cause an imprint in the environment and that
an aspect or aspects of a personality may be able to imbed themselves as a form
of replication at a location. If enough
of a person’s personality is able to imprint on a location after the person
dies or perhaps remains after the person leaves, it may have enough personality
to actually behave in a seemingly intelligent manner. Incidentally, death may not even be a
contributing factor to the copying that occurs.
The
theory reminds me of my computer has this pesky idiosyncrasy when I try to
delete photos. I’ll highlight the photos to delete them and it will make copies
of them instead, and where I had one bad photo to delete, now I have two – the
original and the replica. This theory is
also reminiscent of the Egyptian belief described in Chapter One of the
ka. The ka wasn’t actually the soul of
the person (the soul going onto Auru, the Egyptian heaven), but a replica of
the person’s personality – the ghost – that stayed with the body. It is also
starkly similar to the etheric body described by those involved in magical
studies, the etheric body being basically a lower level, unintelligent being,
who can get imbedded in an environment or stalled between the second and third
death cycle.
In the
“psi projection theory” the personality replica would be able, on a limited
basis to interact with people. It might
be able to answer simple questions such as what is your name, or did you live
here? Quite possibly it would be able to make auditory sounds or even manifest
visually upon request. And in some
limited capacity it might even be able to effect matter, move an object
etc. But not being the actual soul of a
living person, it would not be able to change, or understand the changes going
on around it. It would probably not have
a memory and not be able to learn new things such as the year it is now. It might be able to interact, but never to
remember new experiences. One can again
we see the similarities to the poo eating Ka, and the semi-sleep state of the
disembodied etheric entity.
So how
might such an imprint or copy be made?
Quantum physics offers an explanation.
If you know nothing about Quantum Physics, it is an area of study that
is an offshoot of Physics, which is a study of the natural, material world. Hence
Quantum Physics is to physics what parapsychology is to psychology, only
quantum physicists get far more respect (probably because they never mention
ghosts.) Quantum physics as a research
study really began with the discovery that light acts both as a particle and a
wave. As such sometimes it flows as a wave does, but its flow can be staunched
until light dribbles out through a blockage one particle at a time. This was a miraculous discovery at the time
with two heated factions claiming that light was either a wave or a particle.
Within
the brain human thought appears to move as waves as well, with electrical
impulses flowing across neurons at lightning speed and varying
frequencies. We know this to be true
because we can test brainwaves with an electroencephalograph or EEG machine. We might speculate that thought like light
might move as both a particle and a wave.
And if this were true we could theorize that our bodies would be
constantly surrounded by a sea of thought particles, think the multi-colored
auras reported by mediums who may not have been too far off. This idea of a psi field has been accepted
for decades by parapsychologists, and is further suggested by consciousness
studies. Think Carl Jung and our old
friend William James for theories on a collective and an ever present stream of
consciousness.
The psi
field extends beyond the organism and saturates the environment around it. It
is capable of interacting with the psi fields of other organisms and perhaps
even objects. Consider your childhood science
experiment with the metal shavings and the magnet for a moment. Remember how
the magnetic shavings would immediately line up in the direction of the
magnet. The molecules of a magnet are
aligned or distributed in one organized direction. Therefore, if a magnet is
introduced into an electromagnetic field the field will realign to this new
magnet. Accordingly, if a strong emotion
or emotions is interjected into the environment it will act as a magnet, and
reorganize or realign the thought particles.
Do recall that all thought patterns in the brain are fueled by a low
level of electro-magnetic energy.
Parapsychologists
use the analogy of tapes, although this metaphor is somewhat dated with the new
technologies emerging. Audio or video
tape depended on a coating of easily magnetized particles to make recordings. The
tape itself moved through a device which produced magnetic impulses. These
magnetic impulses caused the particles on the tape to realign into a pattern
that matched the magnetic impulses, which resulted in a recorded image or sound
– or both.
Supposedly
a very strong emotion, or many strong emotions, sent out into the environment
over time could cause the thought particles in the environment to realign in
patterns that matched the original thoughts, and that could be perceived by
someone with a suitably developed psychic ability.
Psychic
ability seems to be easily equated with the strength of an individual’s
antenna. Some may only be equipped with
the stupid rabbit ear antennas that sat atop televisions until recently, and
needed constant readjustment. Other people may be equipped with the large, roof
top antennas that brought in far more channels, while still others were
receiving images from satellites in space and could receive all the channels –
all for free. Lucky dogs.
But
what does the antenna actually detect? It may be that individuals with
heightened psi abilities may be sensitive or hyper sensitive to electromagnetic
fields. Thus if they enter an area with
unusual amount of electromagnetic fields they will feel uneasy, or
watched. They may even have
physiological reactions such as becoming nauseous or ill. This hypersensitivity may allow them to pick
up on electromagnetic resonance or anomalies in the area more readily than a
person without this sensitivity.
Anomalous electromagnetic fields can be natural, as in areas with seismic
activity, or manmade such as buildings located near power lines. They may also pick up on electromagnetic
resonance which is one theory as to how a spirit may communicate with us.
Traumatic
events would cause stronger imprinting upon the environment, thus sites where
murders, suicides or battle occurred would have stronger impacting
projections. Think of the most haunted
sites you remember, mental hospitals, prisons and battlefields always surface
at the top of the list. Sites with
unusual electromagnetic or geomagnetic properties are more likely to be
regarded as haunted.
Such
sites with seismic faults or underground water sources may further create a
“containment zone” for activity that holds paranormal activity for longer
periods of time. Water in particular
appears to have an ability to record or retain information. Although haunting phenomena does tend to
decrease in both regularity and intensity over time, when the particles are
eventually scattered.
These
hypothetical thought-particle imprints might carry either a telepathic or
psychokinetic charge – meaning they might be perceived more subjectively or
objectively as thoughts or impressions or as physical disturbances. Telepathic imprints would result in more
subjective phenomena, such as seeing an apparition, feeling cold spots, hearing
sounds of footsteps or voices or merely sensing a feeling of being watched.
The
psychokinetic impulses would result in more objective phenomena such as
recordable sounds like footsteps or knocking, objects actually being moved or
manipulated such as in poltergeist cases.
Poltergeist activity could be explained by the dynamic changeability of
a human agent who is present and constantly changing the psychic thought
patterns. Residual haunts could be explained
by a type of “psychic residue,” phenomena that is repetitive and
non-interactive, left over from a former resident. And these random
thought-energy particles may hold the essence of consciousness – or as I have
suggested – a copy of the personality of an agent. Remember my computer making a copy of my
photo as I try to delete it, this would be more like copying the entire hard
drive of the computer.
In the End
I think
in the end we can see the similarities between the three, very disparate,
fields of study concur. While the
terminology is different, the effects appear to be the same. At the most basic
level of haunting, a residual, and the paranormal activity is merely an
imprint, a recording of past events that does not interact with the human world. At the other end of the spectrum, the
intelligent haunt will and can interact with its environment and the
inhabitants therein, but, and I apologize to the rude lady, they’re still not
the soul of our dearly departed, but just a more complex or more completed copy
of the departed’s personality. Having said that, hauntings are still enormously
fascinating to investigate. Best case scenario, the careful investigation of
hauntings may lead us to a better understanding of the human condition,
consciousness, and the extension of life after death.